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national personal autonomy : ウィキペディア英語版 | national personal autonomy The Austromarxist principle of national personal autonomy ("personal principle"), developed by Otto Bauer in his 1907 book ''Die Nationalitätenfrage und die Sozialdemokratie'' (The Nationalities Question and Social Democracy) was seen by him a way of gathering the geographically divided members of the same nation to "organize nations not in territorial bodies but in simple association of persons", thus radically disjoining the nation from the territory and making of the nation a non-territorial association. The other ideological founders of the concept were another Austromarxist, Karl Renner, in his 1899 essay ''Staat und Nation'' (State and Nation),〔All of Renner's essay is reproduced in an English translation in〕 and the Jewish Labour Bundist Vladimir Medem, in his 1904 essay ''Di sotsial-demokratie un di natsionale frage'' (Social Democracy and the National Question).〔(イディッシュ語:Medem, V.) 1943. “Di sotsial-demokratie un di natsionale frage” (1904). Vladimir Medem: Tsum tsvantsikstn yortsayt. New York: New York: Der Amerikaner Reprezentants fun Algemeynem Yidishn Arbeter-Bund (‘Bund’) in Poyln, pp. 173-219.〕 ==Medem== In his 1904 text, 'Medem exposed his version of the concept:
"Let us consider the case of a country composed of several national groups, e.g. Poles, Lithuanians and Jews. Each national group would create a separate movement. All citizens belonging to a given national group would join a special organisation that would hold cultural assemblies in each region and a general cultural assembly for the whole country. The assemblies would be given financial powers of their own: either each national group would be entitled to raise taxes on its members, or the state would allocate a proportion of its overall budget to each of them. Every citizen of the state would belong to one of the national groups, but the question of which national movement to join would be a matter of personal choice and no authority would have any control over his decision. The national movements would be subject to the general legislation of the state, but in their own areas of responsibility they would be autonomous and none of them would have the right to interfere in the affairs of the others".
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